BERUAS, the lost Kingdom

By FOONG THIM LENG

A photograph at the museum of a tombstone which indicates a Muslim kingdom once existed in Beruas.UNKNOWN to most visitors, the quiet town of Beruas, Perak, has an interesting history.
There are claims that it could possibly be the site of the lost Hindu kingdom of Gangga Negara and also that of the Malay kingdom of Beruas.
Research on the Beruas kingdom was first conducted by Colonel James Low in 1840 and a century later by H.G. Quaritch-Wales.
According to the Museum and Anti-quities Department, both researchers agreed that the Beruas kingdom existed but could not ascertain the exact site.
For years, villagers had unearthed artefacts, including tombstones with inscriptions, that indicated that Beruas could have been the starting point for the spread of Islam in Peninsular Malaysia.
Most of the artefacts, believed to be from the ancient kingdoms, are today displayed at the Beruas Museum.
Artefacts on display include a 128kg cannon, swords, kris, coins, tin ingots, pottery from the Ming Dynasty and various eras and large jars.
Based on museum information, a brief account of the kingdom was given in the Sejarah Melayu (Malay Annals).
It told of a kingdom called Gangga Negara under the rule of Raja Gangga Shah Johan.
The kingdom was said to be on a hill with its rear side facing a valley.

The exhibition hall in the Beruas Museum where artefacts from the lost kingdom are on display.The account strongly suggested that the kingdom could possibly be situated in the Dinding district (now Manjung), between the south of Gunong Bubu and east of Segari hills somewhere in Beruas.
However, researchers believed that the Perak River had changed its course several times due to extensive flooding and it is possible that the capital of Gangga Negara had also shifted several times along the river to Pengkalan, Tanjung Rambutan, Bidor and Sungai Siput, where bronze Hindu and Buddhist idols from the sixth to 10th century had been found.
Many researchers also believed that the Gangga Negara kingdom collapsed after an attack by King Rajendra Chola of Coromandel, South India, between 1025 and 1026.
It was renamed Beruas after Islam was established there.
Beruas is the name of a wild mangosteen and according to local oral history, the town was originally located at Pengkalan Baru where the trees grew in abundance.
Another historical source mentioned that Beruas was established by a prince from Aceh, Sumatra, named Malik al-Mansur, who was driven out of his country due to his unbecoming behaviour.
His entourage sailed from Aceh and landed in Perak. Malik was told that the tree he was resting on was named beruas and he named the area after the tree.
A number of royal Acehnese gravestones in the area lay testimony to the claim that the area is first ruled by them.
However, the beruas trees, which is now extinct in Beruas, can still be found in the nearby villages of Pengkalan Baru and Batang Kubu.

Antique Chinese ceramic ware pieces are displayed at the Beruas Museum.Historical records also showed that a Malay kingdom existed in Beruas before the 16th century.
It is believed that this kingdom was located at Kampung Kota where a number of royal tombs, tools and numerous 16th century Chinese ceramic shards had been found. The Malay Annals recorded that the Kingdom of Beruas paid tribute to Sultan Mahmud Shah of Malacca (1488 to 1511) and was conferred the title of Tun Aria Bija DiRaja.
Another important source came from Tom Pires, a Portuguese official who wrote in 1512 that Beruas was an active trading port.
At that time, ships were able to navigate up to 90km inland on the Beruas River.
According to Pires, a large number of ocean-sailing ships sailed to Beruas to trade.
The people of Beruas were said to have been very much involved in the maritime trade and had “travelled as far as Pasai, India, Thailand, Kedah and Benggala.”
According to Pires’ account, the people cultivated padi. The ruler was then Tuan Acem, a Chinese from Malacca, and Beruas was said to have sent 6,000 pieces of timas (tin ingots) as a tribute to Malacca.
During the 17th century, the Beruas River was badly silted and lost its role as an important trading centre.
Beruas, once a kingdom of splendour, regressed into a small settlement.

Originally published in The Star on Saturday February 19, 2005
© 1995-2003 Star Publications (Malaysia) Bhd (Co No 10894-D)

Bermulanya Satu Pengorbanan....

Hari ini telah menjadi satu lagi mercu tanda buat hidupku sebagai seorang suami, bapa dan ketua rumahtangga dalam membentuk satu insan yang dinamakan "cahayamata" - anugerah buatku dari Ilahi. Cahayamata ini yang penuh bermakna, tiada harta dapat dinilai, tidak dapat dicari ganti. Muhammad Irfan nama diberi, "bijaksana" maksud diberi. 1 Januari 2008 merupakan tarikh beliau menjejakkan kaki ke Maahad Tahfiz Al-Quran di Taman TTDI Jaya Shah Alam, memulakan kehidupan berasrama yang pernah ku kecapi.

Mulanya ku sangka mudah untuk membuat keputusan untuk menghantar Irfan pergi; tatkala isteri tersayang memberi cadangan untuk menghantar anak sulong kami tinggal di asrama dalam usia sebegini, aku tanpa berfikir panjang bersetuju dengan cadangan bernas tersebut. Mungkin isteriku juga selama ini peka dengan kekuatan anak sulong ini yang kecenderungannya begitu ketara dalam bidang ukrawi. Allah telah membuka ruang untuk Irfan menceburi bidang ini, yang mana beliau bersetuju apabila cadangan diberi. Alhmadullillah ku tadah kan sepuluh jari, berkat sokongan dan pengorbanan isteri, Irfan telah diterima masuk ke Maahad Tahfiz tersebut bermula bulan Januari.

Sejak dua minggu yang lepas Irfan telah mula membilang hari. Acapkali ku tanya beliau yakin akan hasrat ini. Dalam renungan matamu Irfan dapat ku lihat akan pengorbanan yang cuba engkau beri buat abah dan ummi, awal dalam usia mu sebegini. Abah dan ummi amat bangga, walaupun pengorbanan mu mungkin tak sehebat Saidina Ali.

Ibuku juga bertanya sama ada keputusan ini ku buat bersendiri, beliau risau sekiranya Irfan dipaksa pergi. Hanya satu pinta ku agar ibu turut berdoa dan meredhai hasrat murni kami.

1 Januari 2008, dapat ku lihat isteriku sudah mula sayu walaupun beliau cuba menyimpannya jauh didalam hati. Aku bangun agak lewat pagi kerana malam tadi asyik melayan blog ini. Irfan dikenakan dengan kurta berwarna hijau muda, tanpak segak dan bergaya. Maisarah dan muneerah seperti biasa "happy" dan mungkin kurang mengerti akan perjalanan yang bakal abah, ummi dan Along bakal tempuhi. Pukul 10 pagi adalah waktu melapur diri. Kami sampai di Maahad Tahfiz agak awal sedikit untuk mengambil sarapan pagi. Kami tiba di Tahfiz disambut oleh Ustaz Fahmy Al-Yamani, seorang pentadbir di Maahad tersebut, nampak bersinar dan berseri-seri, agaknya itulah salah satu kelebihan seorang penghafaz al-Quran yang suci. Setelah selesai membuat urusan pejabat, kami dibawa ke asrama. Sebelum itu lagi, Ustaz Fahmy telah memberi amaran supaya saya dan isteri jangan terkejut apabila melihat keadaan asrama yang serba rengkas. Saya memberi keyakinan kepada Ustaz Fahmy bahawa kami redha dan bersedia menerima seadanya kerana kami sedar dalam mendalami ilmu mukjizat ini, pengorbanan sebegini harus ditempuhi. Cuma saya berdoa agar Irfan dapat diberikan kekuatan oleh Allah swt untuk menempuhi semua ini.

Memang benar tekaan kami bahawa keadaannya tidaklah seburuk yang disangka. Irfan diberi "locker" untuk menyimpan barang-barang peribadi. Kemudian kami berlegar-legar disekitar kawasan asrama dan sempat melihat gelagat-gelagat pelajar yang sama seperti anak-anak lain yang pernah kami temui. Cuma istimewanya mereka mempunyai wajah yang bersinar dan berseri-seri. Allahuakbar!

12.00pm tiba masanya untuk aku dan isteri untuk mengundur diri. Segala amanat buat Irfan telah diberi. Riak wajahnya dapat ku lihat dengan seribu erti dan ku tahu kami sedang berkomunikasi dari hati ke hati. Linagan airmata perpisahan dapat ditahani, itulah kekuatan yang harus ada pada kami demi pengorbanan yang Allah redhai.